A Companion to John Wyclif (Brill's Companions to the by Ian Christopher Levy

By Ian Christopher Levy

The better half to John Wyclif includes 8 large essays (2-3, phrases every one) which disguise all of the significant parts of Wyclif's lifestyles and idea. each one essay presents well timed learn that's completely grounded within the fundamental texts whereas utilising the latest secondary literature. Essays comprise: lifestyles and profession; common sense and metaphysics; Trinity and Christology; ecclesiology and politics; the Christian lifestyles; sacraments; the Bible; his competitors. there is not any similar booklet to be had this day.

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Additional resources for A Companion to John Wyclif (Brill's Companions to the Christian Tradition, Volume 4)

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64 Wyclif ’s status as a non-resident pluralist who failed to provide a vicar for his church has occasioned many comments, since it is incongruous to find a prominent critic of the Church being guilty of such an offense. 65 His income from Fillingham was probably barely sufficient for him to maintain himself at Oxford (although his income from the manor of Wyclif, if he held it, and the tithes from Ludgershall are generally overlooked when calculating his finances), and his income from Westbury was small enough that it would have been expended had he appointed a vicar.

It was either now, or within the past year, that Wyclif may have issued a first draft of his Determinatio against Uthred of Boldon and William Binham. The work is undated, and its dating has been the source of some debate. 78 Workman places in later in 1374, and sees it essentially as a product of Wyclif ’s dissatisfaction with the events of the mission to Bruges. 81 Holmes places it in 1373, and sees the grant of Lutterworth and Wyclif ’s appointment to the second delegation as rewards for his defense of 78 79 80 81 Rashdall, “Wycliffe,” pp.

4, 14, 43; Robson, Wyclif, pp. 15, 163; Catto, “Wyclif,” p. 188; Thomson, pp. 227–9 (but see Courtenay, Schools, p. 191, n. 59). 42 14 andrew e. 47 Canterbury College was founded in 1361 as a mixed college of seculars and Benedictine monks from Canterbury intended to help meet the dearth of educated clergy resulting from the Black Death. This arrangement proved unworkable and in 1365 Islip reformed the college as a secular institution with new statutes. He appointed Wyclif as the Warden at the time of this reorganization, but Islip’s actions angered the monks, who refused to accept Islip’s violation of the original arrangements.

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