EDITORIAL: what is going to we be tomorrow?
Simon Ings & Sumit Paul-Choudhury
FORWARD: The future’s mine
How we expect in regards to the destiny, shapes the longer term — and the final of Gernsback’s greats says we should always be cautious what we would like for
PRESENT annoying: not anyone is aware you’re a dog
Anne Galloway & Sumit Paul-Choudhury
The web is sending feelers throughout the animal country. is that this a brand new approach of taking a look at lifestyles on the earth - or simply one other vainness replicate for humans?
SHORT tale: Attenuation
Sonny corridor lived quickly, died younger and left a gorgeous corpse. And that’s whilst his issues quite began
PRIOR artwork: Petersburg’s Prometheus
Sonja Vesterholt & Simon Ings
For twenty years, unemployable Russian filmmaker Pavel Klushantsev led a lifetime of loneliness and obscurity, blind to a Hollywood crusade to trace down “the pink Kubrick”.
SHORT tale: The Man
Why did he come to this hardscrabble human payment, unannounced, unequipped, with no goal, with out hope? Come to think about it - why did they?
INNER area: throughout the Deep area Desert
Humanity is ready to embark at the longest, such a lot tedious round-trip ever. Fretful passenger Regina Peldszus asks, “Are we there yet?”
SHORT tale: monstrous Dave’s in Love
Poor Dave: someplace lower than all these vodka mallows beats a lover’s center. And Jack had greater locate it, quick, sooner than the sludge arrives.
TOMORROW venture: aid form the future
The moment Arc/Tomorrow undertaking brief tale festival is underway. Come subscribe to the conversation
UNEVENLY dispensed: The Mudang’s dance (+)
South Korea has long past from impoverished feudal backwater to liberal monetary superpower in a iteration — but its humans don’t speak about the long run a lot. Do they understand anything we don’t?
SPACES: outfitted for Pleasure
There are many critical and sober explanation why humanity has turn into a predominantly city species - yet it’s the foolish ones that count.
PLAY: grownup pursuits
Treasure hunts and letterboxing, soccer and free-for-alls: those video games have interaction whole groups. Can electronic video games compete?
GAMES: undesirable vibrations
A online game is sort of a dream: try to be in it to appreciate it. So why do the simplest video games placed you within the final position you will ever are looking to be?
SHORT tale: Komodo
Jeff Van der Meer
Listen, baby: there are not any things like angels, and the gods are taking us for a journey. yet what a ride!
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Additional info for Arc, Issue 1.2 - Post Human Conditions
This applies] both to their clients and to themselves, with the exception of anyone who has done wrong or acted treacherously; he brings evil only on himself and on his household. For the Jews of Banø´n-Najjår the like of what is for the Jews of the Banø þAwf. For the Jews of Banø´l-Øarìth the like…. For the Jews of Banø Saþìdah the like…. For the Jews of Banø Jusham the like…. For the Jews of Banø´l-Aws the like…. 72 Another portion of the document speaks even more directly to the social attitudes that should form the basis of interactions between the two communities: Between them [Muslims and Jews] there is help (naÞr) against whoever wars against the people of this document.
Perhaps the most famous of these treaties is the Constitution of Medina, which was composed during the lifetime of the Prophet himself and which speaks of the Jews and Muslims fighting together as one umma or community. The Constitution of Medina The Constitution of Medina, recorded in Ibn IsÆåq’s (d. H. ) Sìråú Rasøl Allåh (The Biography of the Messenger of God), the most important historical account of the life of the Prophet, indicates that jihåd was for any community willing to fight alongside the Muslims (with the exceptions 20 The Myth of a Militant Islam of polytheists).
Some Muslims saw the possibility of making alliances with one or more of these groups as a way of guaranteeing their own survival should 7 Islam, Fundamentalism, and the Betrayal of Tradition the Makkan armies ultimately triumph. This was the stark reality of Arabia at that time; it was only through the protection of one’s tribe or alliances with other tribes or clans that one’s individual security was insured. From the perspective of Islam, however, the Prophet realized that a young community, faced with great peril, could not allow such “dissension” in the ranks of the faithful as would be created by various individuals making bonds of loyalty with other groups not committed to the Islamic message.