By Robert Cummings Neville
Ebook by means of Neville, Robert Cummings
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Additional resources for Behind the masks of God: an essay toward comparative theology
Each depends on the other two, and together they make up creation ex nihilo. Beginning with the world as created product, the defining mark of being created is determinateness as such. Anything determinate is created because it is contingent in two senses. In the first sense, a determinate thing is contingent on its relations with other determinate things with respect to which it is determinate. To be determinate is to be this-and-not-that; every this needs a that. These relational contingencies can be called "cosmological" because they are internal to the cosmos.
Allinson (editor), Understanding the Chinese Mind: The Philosophical Roots (Hong Kong, Oxford University Press, 1989). They are published here with the permission of Oxford University Press. Early drafts of chapters 5 and 6 were given at sessions of the Buddhist/Christian Dialogue held at Berkeley during the summer of 1987. A draft of part of chapter 8 was given at the International Philosophy Congress at Brighton in the summer of 1988 and published in Ching Fend, (March, 1989), 32/1, pp. 3-23; republished here with permission.
No symbol by itself represents anything. Only symbols in an interpretation represent (Neville, 1989: chs. 1, 3, 16). The interpretant, rather than the symbol alone, thus is the operative theological intelligence. The theological task of our time is to develop interpretants that allow us to see how the symbols, concepts, gestures, and other meaningful signs of religious practice do indeed represent divinity in some important respect, or fail to do so. This book offers a systematic candidate for such an interpretant, with an acute consciousness of how limited, parochial, and thus unduly insensitive any candidate must be.
Categories: Comparative Religion